Category Archives: Prayer

Eliminating the Ands

By Clark Goble | January 3, 2012

A.W. Tozer

In his book Pursuing God, A.W. Tozer challenges readers to identify what it is in addition to God they are seeking. Tozer puts it this way, “The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the ‘and’ lies our greatest woe. If we omit the ‘and’ we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.”

As I read Tozer’s words for the first time the other day, I couldn’t help but fill in the ‘and’. What I discovered was frightening. It seems there has always been an ‘and’ in my life. Rather than seeking God alone, I have tended to attach other desires to Him and elevate them to equal status. Financial security, doctrine, influence, recognition, love of the world … I could probably fill this page with my list of ‘ands’.

Ironically, not all ‘ands’ are bad. For instance, there is nothing wrong with praying for and striving to achieve financial security for your family. The danger, however, is when we elevate the ‘ands’ to equal status with God. It turns us into fair-weathered Christians who recognize and praise God only when our ‘ands’ are being attended to.  Our love for God becomes contingent upon the fulfillment of those sacred desires we have attached to Him.

When our ands suffer, we find ourselves turning away from God.

God promises that He is all we need. The Bible suggests that that if we seek God first all our other needs will fall into place (Matthew 6:33). I’ve reached a point in my life where all I want is God. I want to let go of my ands and allow Him to sustain my life.

I’m not confident I can do it. But my deepest desire is to seek Him first. I want to elevate God to the proper station in my life. I want Him set above and beyond all other desires of my heart. I’m confident that if God comes first I can survive the loss of everything else.

You may ask how I plan to achieve the elimination of my ands. As I write this, I only have the vaguest of plans. I hope to begin by taking the advice of 1 Thessalonians 5:18 and offering praise to God in all circumstances. Too often, I praise God when things go well for me and curse Him when things go awry. By praising God in all things, I hope to blur the line between the secular and the sacred. I want every moment of my life, even the mundane moments, to be cast in His shadow.

I have come to realize that nothing but God will ever truly satisfy me. And my prayer is that this is the year I put things in their proper order.

How about you? What are your ands? Is there anything in your life you have placed on equal status with God? If so, pick up a copy of Tozer’s Pursuit of God and join me in eliminating them.

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How Christians Ruin the Gospel

By Clark Goble | September 26, 2011

As I study the Bible I am impressed by how mysterious and beautiful the Gospel of Jesus Christ is. It is amazing to me that Jesus Christ died for all mankind, while we were sinners, and that all we have to do is respond in faith to step into a relationship with God that is abundant with grace (Romans 5:1-11). I don’t understand it all and I expect that on this side of eternity I will never completely understand the glory of Christ, but I appreciate it … and I believe in it.

Paul used the example of Abraham to illustrate how we are saved by faith rather than deeds.

Abraham believed God, and it was credited to him for righteousness (Romans 4:3)

Notice what Paul doesn’t say. He doesn’t claim that Abraham understood it all. He never claims that Abraham understood how God was going to give him and his wife children as such an advanced age. The how was a mystery to Abraham; yet he believed God anyway.

In the same way, the Christian doesn’t have to understand how Christ’s act on the cross allows access to God … rather, the Christian need only to respond in faith. On my day of conversion I understood little about God, the Bible, or the debates within theological circles. I knew only one thing … Christ was beautiful and died for me. I understood that my acknowledgement of Christ’s sacrifice somehow allowed me to approach a God whom I had never believed in and ask for forgiveness. More than anything, I felt the overwhelming affirmation that God loved me and expressed that love through Jesus Christ.

As Christians, we often ruin the Gospel.

We make the Gospel message about so much more than the mystery of Christ. We add rules and superfluous beliefs to the mix. Here’s a top ten list of things we Christians love to add to the gospel of Christ:

  1. You must be a republican.
  2. You must be a democrat.
  3. You must be against abortion.
  4. Marriage is between one man and one woman. Homosexuals need not apply.
  5. The Bible is infallible in every sense of the word.
  6. All drinking, swearing, smoking, and any other visible sins must cease immediately.
  7. Divorced people are one step above sewer scum.
  8. Hell is a real tangible place and you’re in danger of being sent there every waking minute of your life.
  9. Let’s not even mention evolution.
  10. Prayer belongs in schools!

Make no mistake, Christ will shape how a person views every item on that list, but that’s not the point … here’s the point – it’s often not enough for Christians that an unbeliever would come to Christ … sure, we want them to come to Christ, but more than anything we want them to come to Christ while agreeing with us on every single issue. Isn’t it overwhelming enough for a nonbeliever to entertain the thought of Christ as Savior without being forced to make up their minds on every facet of life?

The Bible just tells the unbeliever to come to Christ in faith.

Without a doubt, salvation will eventually shape the way a believer sees everything in his or her life. My views on nearly every subject have done a 180 since Christ entered the equation; however, none of it happened on day one. Christ has slowly worked me. My views have slowly changed and I have become more graceful in my daily walk. I thank Christ for changing me and pray that He will continue to chip away at my person until I look more like Him.

I pray for those I love to have that same experience.

Just come to Christ in faith.

Beautiful.

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How Did Christ Change You in 2010?

By Clark Goble | December 28, 2010

This time of the year I inevitably find myself considering where I stand in my walk with Christ. I believe it is profitable for Christians to intentionally take an inventory of themselves and prayerfully consider if we are more like Christ than we once were. Christians call this process sanctification. Sanctification is the process by which the Holy Spirit conforms us to the image of Jesus Christ. Too often, we take the initial step of accepting the gift Christ has offered us, but we fail to submit to the Holy Spirit and allow Him to change us. Sanctification is sometimes a painful process. Scriptures teach that our sinful nature will sometimes battle against the Spirit (Galatians 5:17); yet ultimately, it is for our own good. Sanctification prepares us to be used for God’s work (2 Timothy 2:21) and helps us to reflect Christ’s nature to a world that desperately needs more of Him.

This year has been both profitable and difficult for me.

My school studies and role as a Bible Study teacher have afforded me the opportunity to spend far more time than ever before engaging God’s Word. This time spent studying the Scriptures has changed me. I’m far more cognizant of my own sin and more forgiving of the sin found in others than ever before. I believe this change has been reflected in my writing. I am more likely to produce Bible studies or to view things in light of Scripture than ever before. Perhaps, I’ve discovered the world needs less of my commentary and more of His. My past passion for discipleship has been coupled with a high view of restoration. By restoration, I am talking about God’s desire for mankind to be restored into a full relationship with Him. Too often, we criticize the sin in  the world with no concern for the sinner’s restoration. I’ve been guilty of doing this. I’m not saying that we ignore sin or fail to label it for what it is … I’m just saying that everything we do as Christians should be done with the aim of restoring one another to God; after all, that’s why Christ died and rose again.

In the past year, I’ve also become more aware of some sin that is prevalent in my life. Mainly, selfishness and jealousy. Too often I put my needs ahead of others and resent it when the needs of my family or friends outweigh my own. This is in direct opposition to the example of sacrificial love that Christ has shown me.  Additionally, I sometimes find myself being jealous of the blogs and ministries of others. As a Christian, I need to rejoice more when God uses other people to spread His agenda to restore the lost. I need to be content with the 700 hits my blog gets every month and remain steadfast in the knowledge that God will use me as He sees fit. These are sins that I ask God to forgive and intend to fully repent for as I move forward in the new year.

I also pray that this new year will mean new opportunity. My desire is to write longer works and publish them as ebooks on Amazon.com and other outlets. Currently I am working on a comparative religion piece titled, “Why Christians Make Better Buddhists” along with a book aimed at helping divorced people claim the restoration that God is offering them through Christ. These are only my plans … my real prayer is that God will use me as He sees fit.

Please allow me to encourage you to take a similar inventory of your life. Where are you in your walk with Christ. Has He changed you? Are you willing to submit to the urges of the Holy Spirit? What will you do if Christ asks you to do something difficult? If you haven’t accepted Christ’s offer of restoration please consider making it your starting point … it might change your life next year.

Clark

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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Lessons from Habakkuk: Part 1 (Habakkuk 1:1-11)

By Clark Goble | October 14, 2010

I recently developed a love for the Old Testament Book of Habakkuk. In its three short chapters the reader will find a refreshing honesty and get an “inside” look at the sovereignty and character of God. I’ve been reading Habakkuk for a few weeks now and planned to share a post regarding it; however, I soon realized that one post wasn’t enough … so here is the first in what will be a short series.

Lessons from Habakkuk: Part 1 (Habakkuk 1:1-11)

Nothing much is revealed about Habakkuk in the pages of the Old Testament book that bears his name. The book opens with the following nondescript words, “The oracle that Habakkuk the prophet received” (Habakkuk 1:1). Perhaps as a result of vagueness of this opening, there are a few legends concerning this prophet. Ancient tradition suggests Habakkuk was the son of the Shunammite woman and was restored to life by Elisha in the Book of 2 Kings while others believe Habakkuk delivered a meal to Daniel while in the lion’s den.  Aside from these legends, all we really know was that Habakkuk was a prophet who lived before Judah went into exile approximately six hundred years before Christ. The lack of description concerning Habakkuk’s background benefits the reader in that too many details would detract from the important lessons revealed within the pages of this particular Hebrew text. Habakkuk was a man with many complaints against the Lord and his interaction with God has much to teach the modern reader.

Habakkuk’s Complaints

Habakkuk lives in a Judah that has run completely adrift in its sin. Idolatry, sacrifices to pagan gods, and wickedness were the norm amongst the Hebrew people. The wicked King Jehoiakim had done all he could to remove’s God’s influence from his nation. It was in the midst of this chaos that the prophet Habakkuk took his complaints straight to God:

“How Long, O Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted” (Habakkuk 1:2-4).

There is a familiarity to the modern reader in Habakkuk’s complaints. We too live in a world where there appears to be no justice. In the aftermath of 9-11, many of us have wondered when the evil will get their just rewards. In our schools and workplaces it is often the wicked that get ahead while the righteous are left in their aftermath. In the media, it is even the Christians who are portrayed in the worst possible light. Often, things are completely opposite of how they seem they should be. Our troubles are too numerous to list. None of us can escape the stress of our modern existence.

Habakkuk lived in that world. If there was one nation that should have lived in God’s will it was Judah. The Hebrew people had been blessed with a special relationship with the living God and yet they still descended into a warped existence of pagan idolatry. There nation was filled with violence, strife, and conflict; everything was the exact opposite of how it should be … and Habakkuk was tired of it. He wanted justice to be served immediately. He wanted the evil people to get their just rewards. As such, he cried out to God and levied complaints that can be summed up in two words, “How long?”

There is a lesson here for modern readers. Habakkuk was honest when he addressed the Lord; he didn’t try to approach with religious “talk” and ceremony. He cut straight to the chase and presented his questions directly to God. We can approach God in the same way.

God’s Reply

The Lord doesn’t allow Habakkuk’s questions to go unanswered for long. He responds by telling the prophet that he will be amazed by the plan God has to judge the Hebrew people.

“For indeed I am raising up the Chaldeans [Babylonians], A bitter and hasty nation which marches through the breadth of the earth, to possess dwelling places that are not theirs. They are terrible and dreadful; Their judgment and their dignity proceed from themselves. Their horses are swifter than leopards, and more fierce than evening wolves … they come for violence …” (see Habakkuk 1:5-11).

Much like Satan enjoys “roaming through the earth and going back and forth in it” (Job 1:7), the Babylonian army marched the breadth of the earth and took possession of lands that weren’t their own. They were an evil, sadistic, conquering people and would serve perfectly as God’s vehicle to deliver justice to the nation of Judah. There are those who would say this reveals an evil side to God; that He would allow the Hebrews to fall into the hands of such a vile nation. This isn’t the case; much more is revealed concerning the evil nature of the nation of Judah, however, we do learn much here concerning the nature of God.

First, God is sovereign. He rains on the good and the bad; the lawful and the unruly. Just as God created the heavens and the earth He created all mankind and will use them as He sees fit. When Jonah protested because God blessed the people of Nineveh, God asked him who he thought he was to question the Creator (Jonah 4:4, 9). The same applies here … God will bless whom He chooses, judge whom He chooses, and use whom He chooses. It is His right as God.

Secondly, God will not tolerate evil in His presence. Just a century before rising up the Babylonians to judge Judah, God had used the Assyrians to judge the modern tribe of Israel (2 Kings). Judah failed to take notice! The Hebrew people were God’s people; He had chosen to take up residence among them and simply refused to allow them to remain consumed by idol worship and evil practices. The same is true in the lives of the individual believer today. God has chosen to take up residence in the members of His church through the presence of the Holy Spirit and He will not tolerate evil to remain in His dwelling place. Thus the need for the justification found in Christ and sanctification (the process wherein the believer is transformed into the likeness of Christ) (Additional Reading: John 17:17-19, Luke 16:13, John 14:23, and 1 Corinthians 6:19-20).

Principles for Our Christian Lives from Habakkuk 1:1-11

  • Be honest and open with God: Like Habakkuk, We should feel free to take our concerns, questions and complaints directly to God in the form of prayer.
  • We should understand that God is sovereign: The Lord is in charge and in control – even when we don’t see it or understand.
  • We must submit to sanctification: If we are Christians, God will not tolerate sin to reign unchallenged in our lives. We must make a choice between sin and Christ. If we fail to make this choice, God will act to get our attention.

It is amazing how applicable a book written nearly three thousand years ago is to our lives. In just the first eleven verses, Habakkuk establishes itself as a wonderful piece of literature that can teach us so much. I look forward to exploring the rest of the book!

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The God Box

By Todd French | April 5, 2010

From the nearly the beginning of human history, man has been trying to put God in a box.  This what our finite temporal minds do best.  By nature, we attempt to identify, classify, catalog, and quantify all we encounter.  It’s not a bad thing, honestly.  It was even part of Adam’s charged ministry.  And insomuch as we do this in the physical realm, that’s fine.  It’s our fundamental nature to do so.  It keeps us safe and healthy at the same time.

The problem begins when we take this nature and attempt to apply it to God.  It leads us to say that God is X, or whatever X happens to be based on our flawed and incomplete understanding.  God strongly condemns this practice in many places.  He rebukes those who would follow him from trying to cast him into an image, any image for that matter.  This is in no small measure, because any image, idol, or icon of him fails utterly as an expression of him.

This hasn’t stopped humanity from trying.  The Israelites demanded idols to worship in the desert.  They even turned the Ark of the Covenant into an idol of sorts in one of their confrontations with the Philistines.  In both cases, God handed down some of the harshest discipline in the entirety of the Old Testament, (with the notable exceptions of the Sodom narrative and the captivity periods).

Those examples stand out in stark relief and should prevent us from repeating those tragic mistakes.  Sadly, however, they do not.  Our modern, or post-modern if you prefer, intellects are stilling trying to cast God into a box.  We try to intellectually understand God in concrete terms we can easily absorb.  We attempt to lay hold of the infinite with our pathetic finite brains, and cast for ourselves a mental idol that we can easily make sense of, rationally understand, and work with.  We try to boil God down to some ‘cookies on the bottom shelf’ pabulum that is easily digested by the broadest cross-section of humanity.  It’s what we humans are good at, despite divine commands to the contrary.

My own personal experience speaks volumes to how tragically misguided these efforts are.  In each case, God seemed solidly bent on confounding the box in which I had constructed for him to reside.  I would believe God to be this, that, or the other thing.  I would construct a systematic theology to support this frame of reference, and I would then proceed to live life from this place.  In each and every case, I would feel sure I’d constructed a solid framework which God could work from and reside within.  And in each and every case, the framework would collapse of its own weight, because God either didn’t know the role I’d written for him in the construct, didn’t care to play by the rules I’d codified for him, or wanted to frustrate my every effort to build a box for him mental or otherwise.  As to which one was the most proximal cause of my frustration, I’m sure I won’t know this side of Heaven.  I do now believe that it was a little of all three.

And so it is that I am no longer a spiritual box builder.  I’m tired of building a thing only to find out how pathetic a job I’d done at building the container.  Today, I find myself enthralled by the mysterious nature of God.  I swear that the older I get the more mysterious God becomes.  And the older I get the less interested I am in box building and systematic theology construction that effect to explain God.  I’ll leave the box building and systematic theology construction to the younger crowd.  I don’t have the energy or the desire for it anymore.  I am, today at least, content with the description God gave to Moses, “I am that I am”.  Nothing more works, fits, or effectively applies.

Who am I, after all, to describe effectively a being that exists, a part from the confines of this mortal coil?  Who am I to attempt to rationally explain a being that at its very core is not rational?  I wasn’t there at the moment God turned the lights on by the simple act of a spoken declaration of will.  And it’s unlikely I will be there when he turns them off to replace them with the glorious radiance that is his fundamental being.  I wasn’t there when the God that doesn’t change yet somehow remains mysterious laid the foundations of this world, and all the others.  And, unless I am wrong, I won’t be there when he reveals the new Heaven and the new Earth, (at least in the flesh).

So I am left only to accept that God is, and that my life should be lived from a place of acceptance of that immutable truth.  I shouldn’t posses the wantonly arrogant hubris that believes the Bible gives me anything more than enough information about God to find faith and belief for that God.  To do so is absolute folly, and dare I say utterly foolish.  The Bible is not a handbook for understanding God.  It is not a biology textbook that quantifies God in realistic terms.  It does not function to provide a vivisectionist’s guide to dissecting the divine.  Rather it provides the evidence that confirms the existence of that God, and the route by which that God can be interacted with.  Anything more is vain folly and narcissistic arrogance that places more worth on the spirit of man than his creator confers himself.

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