Tag Archives: belief

The Problem With Postmodern Skepticism

By Clark Goble | January 11, 2011

In a recent article I wrote about the shift in worldview that I have witnessed in my lifetime. As a child, nearly everyone I knew views the world through a Christian lens. Even those who didn’t attend church or consider themselves Christians recognized that faith in Christ was a valuable attribute to possess. “Men of God” were to be respected and revered. This isn’t necessarily true now. Our culture has experienced a dramatic shift in worldview. Faith, especially Christianity is often openly mocked. Anyone who claims to have found absolute truth in the form of the Bible is open to criticism and ridicule as our culture shift from viewing the world through a Christian lens and now views it through the lens of a skeptic. In this day and age we value skepticism and tolerance to the point that there is no room for absolute truths outside of the realm of science. Scientific advances, so it seems, has proven that if something can’t be observed, it isn’t real.

Scholars call this new worldview Postmodernism. It is a worldview that has relegated Christianity to the past. Faith in Christ has become a relic of a past age when mankind had yet evolved to the point of recognizing that all spiritual paths are valid. The only spirituality that is valued by the skeptic is that of the “spiritual seeker.” The man or woman who is open to a generic spirituality, believes that all roads are equally valid, and values tolerance over truth fits in well within postmodernism. Why?  Perhaps it is because this generic faith is one that refuses to identify anything as absolute. A man or woman who is astute enough to know there must be a god out there somewhere chooses this kind of seeker mentality over the claims of the Christian because it is just generic and vague enough to escape the challenges of the skeptic who respond to all claims of the fantastic with “that’s nice, prove it” (www.skeptic.com).

However, there is a problem with this skeptical worldview – it is a lie. Skepticism works well in the scientific community because it drives our scientists to perform better and to get results; however, it fails miserably when extended to the realm of the humanities; art, literature, love, and yes … even theology. These pursuits are just as valid as any scientific field yet they are more difficult to define and observe. Who would suggest that love doesn’t exist simply because it is hard to observe empirically. It reminds of a quote from the Dead Poet Society:

“We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for.”

While it may be hard to illustrate what love looks like, we know it exists because we can recognize the how it affects the world around us. Science would say the same about an invisible force as gravity. It can’t be seen, but we recognize it as truth because of its affects on the world around us.

The same can be said of God.

You haven’t seen Him. But you can certainly recognize how He affects the world around us. You know He is real because you have bought into generic spirituality in an attempt to define Him in a way that isn’t objectionable. The problem is that if He is real, He isn’t generic. He is a specific being that exists in a specific way. It is up to you to learn about Him … on His terms … not on the terms of the skeptic. You see, the skeptic challenges God to prove He is real. The Bible teaches that He already has in the person of Jesus Christ … it is up to you to embrace Him.

Skepticism says the Bible isn’t true … yet it describes, defines, and reveals communications from God that fit into the world we observe around us better than any other “generic” faith. Christianity takes the “generic” god that you know is out there somewhere and makes Him a very specific God who reveals absolute truth to the people He created.

Praise the God of absolute truths!

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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How Did Christ Change You in 2010?

By Clark Goble | December 28, 2010

This time of the year I inevitably find myself considering where I stand in my walk with Christ. I believe it is profitable for Christians to intentionally take an inventory of themselves and prayerfully consider if we are more like Christ than we once were. Christians call this process sanctification. Sanctification is the process by which the Holy Spirit conforms us to the image of Jesus Christ. Too often, we take the initial step of accepting the gift Christ has offered us, but we fail to submit to the Holy Spirit and allow Him to change us. Sanctification is sometimes a painful process. Scriptures teach that our sinful nature will sometimes battle against the Spirit (Galatians 5:17); yet ultimately, it is for our own good. Sanctification prepares us to be used for God’s work (2 Timothy 2:21) and helps us to reflect Christ’s nature to a world that desperately needs more of Him.

This year has been both profitable and difficult for me.

My school studies and role as a Bible Study teacher have afforded me the opportunity to spend far more time than ever before engaging God’s Word. This time spent studying the Scriptures has changed me. I’m far more cognizant of my own sin and more forgiving of the sin found in others than ever before. I believe this change has been reflected in my writing. I am more likely to produce Bible studies or to view things in light of Scripture than ever before. Perhaps, I’ve discovered the world needs less of my commentary and more of His. My past passion for discipleship has been coupled with a high view of restoration. By restoration, I am talking about God’s desire for mankind to be restored into a full relationship with Him. Too often, we criticize the sin in  the world with no concern for the sinner’s restoration. I’ve been guilty of doing this. I’m not saying that we ignore sin or fail to label it for what it is … I’m just saying that everything we do as Christians should be done with the aim of restoring one another to God; after all, that’s why Christ died and rose again.

In the past year, I’ve also become more aware of some sin that is prevalent in my life. Mainly, selfishness and jealousy. Too often I put my needs ahead of others and resent it when the needs of my family or friends outweigh my own. This is in direct opposition to the example of sacrificial love that Christ has shown me.  Additionally, I sometimes find myself being jealous of the blogs and ministries of others. As a Christian, I need to rejoice more when God uses other people to spread His agenda to restore the lost. I need to be content with the 700 hits my blog gets every month and remain steadfast in the knowledge that God will use me as He sees fit. These are sins that I ask God to forgive and intend to fully repent for as I move forward in the new year.

I also pray that this new year will mean new opportunity. My desire is to write longer works and publish them as ebooks on Amazon.com and other outlets. Currently I am working on a comparative religion piece titled, “Why Christians Make Better Buddhists” along with a book aimed at helping divorced people claim the restoration that God is offering them through Christ. These are only my plans … my real prayer is that God will use me as He sees fit.

Please allow me to encourage you to take a similar inventory of your life. Where are you in your walk with Christ. Has He changed you? Are you willing to submit to the urges of the Holy Spirit? What will you do if Christ asks you to do something difficult? If you haven’t accepted Christ’s offer of restoration please consider making it your starting point … it might change your life next year.

Clark

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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The Relationship Between Faith and Reason

By Clark Goble | December 17, 2010

Within this debate Christopher Hitchens suggests that all religions are poisonous because their adherents replace reason with the idea that faith is a virtue. Hitchens is suggesting that reason and faith are unable to coexist in one person; rather, anyone who displays faith is doing so without the aid of reasoning. I find this proposition ludicrous in every conceivable fashion. I only need to flip through my mental Rolodex of favorite authors for concrete examples of faith and reason flourishing in the same mind; Augustine, C.S. Lewis, Dallas Willard, William Lane Craig … I could fill this page with examples that dispute Hitchens’ notion. In his arrogance, Hitchens dismisses every religious person who has every lived as incapable of exhibiting reason – it is a point he has made repeatedly and I believe is based on a faulty interpretation of what faith is.

I would suggest that the tension between faith and reason is not designed in a way that limits a person to having only one or the other; rather, a person may display a great deal of faith, a great deal of reason, both, or neither. While faith and reason are attributes that aren’t necessarily dependent upon each other, they do have the natural tendency to influence one another. In fact, they are so closely related that they are almost intertwined. Let’s take a moment to explore this concept.

The Merriam Webster dictionary defines faith as “something that is believed especially with strong conviction; especially : a system of religious beliefs.”  A person who displays a strong conviction in their religious beliefs inevitably base their faith in reason. Their reasoning may be illogical, faulty, or surprisingly concrete; however, it is reasoning just the same. For instance, if you ask me why I believe in God and my response is that I read about Him on the back of a cereal box, you may think that I’m displaying faulty reasoning skills – but it is reasoning just the same.  When asked the same question, a person with no reasoning skills would only be able to answer, “I don’t know why I believe in God … I just do.” While this person may be displaying a great deal of faith, they are displaying a lack of reasoning.

Anyone who is able to articulate a reason for their faith, regardless of what that reason is, is displaying reason and faith at the same time; thus, discrediting Hitchens’ point. What Hitchens is really saying is that anyone who engages their reasoning and comes to a conclusion other than the one he has reached is a buffoon.

This brings me to my next thought. It is quite possible for two intelligent people to engage their faith and reason with tremendously different results. In my case, faith told me that God was real and reason helped me deduce that Jesus Christ was the means by which He intended to offer me salvation. Another person may deduce that God is real and that living the middle way of the Buddhist is what He prefers us all to do. There is no doubt that one person is right and the other wrong, but only arrogance would suggest that one or the other was incapable of using logic. Both individuals may be bright and faithful people; they just reached different conclusions. This is where the virtues of debate, investigation, reason, and gut instincts interact with our faith. Thankfully, it is never too late to change one’s mind.

Coming to a belief in Christ can almost be considered a two-step process. In the first step, a person engages their faith to understand there is something bigger than themselves in the universe. Perhaps it is Buddha, pantheism, Wicca, Islam, or Christ. Whatever it is – it is there. Then there is the second step where a person engages their logical reasoning skills and determines that Christ is their Savior. Unlike Hitchens, I believe that most people who confess a belief in Christ have engaged both faith and reason.

When we fail to engage both attributes we get ourselves out of whack. Faith that is devoid of reason can be used to justify anything. When you display reason without faith you begin to believe that skepticism is a virtue and the end result is a Hitchens-like arrogance that serves to benefit no one.

My God wants me to engage the world and make disciples of Jesus Christ – I can’t do that if I have written everyone who disagrees with me off as being stupid. Thankfully, most people are capable of displaying both faith and reason is some measure. They may disagree with me, but I thank God that He is giving us all the chance to change our minds!

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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Sunday Morning Bible Study: 1 Kings 3:3-15

By Clark Goble | December 5, 2010

1 Kings 3:3-5 3 Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places. 4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

It is interesting to note how much Solomon loved God. The Hebrew word (ahab) translated as love in the above passage is first used in the Book of Genesis to illustrate the close bond between Abraham and his son Isaac. Solomon is closely bonded to God. Despite this bond, Solomon is not perfect. The passage reveals that he often worshiped God in the “high places.” These places were open-air sanctuaries that the Canaanites used to worship their pagan gods before the Israelites took control over the land. God was adamant that the Hebrews should worship Him in a different manner; so much so that He gave His people explicit instructions to destroy all of the high places (Deuteronomy 12: 1-4). Solomon’s love for God hadn’t prevented pagan worship practices from infiltrating his worship. This is often the case in the current Christian church when good-hearted believers inadvertently incorporate outside influences into their worship practices and beliefs.

Why is it that a God who knows everything would ask Solomon to verbalize what it is he needs? Perhaps it is a test. God is wanting to see if Solomon will ask for something selfish or for something that is according to the will of God. While God knows what Solomon desperately needs, perhaps Solomon himself doesn’t understand it until he is forced to verbalize it.

6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day. 7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

Solomon is rewarded for his devotion to God. Just as Cain’s offering to God was rejected because of the state of his heart, Solomon’s is accepted. By coming to Solomon in a dream, God is confirming that the king’s heart is in the right place. When Solomon reveals that he is just a “little child,” he is humbling himself before the Lord. This king, who was called wise by his earthly father David, is acknowledging that he is not prepared to rule God’s people. Within Solomons request, we discover the two components that make up wisdom:

  1. A heart obedient to the will of God.
  2. The ability to discern good from evil.

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. 14 And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”

God was so pleased with Solomon’s humble and selfless request that He went above and beyond in His response. The one condition was Solomon’s obedience. This passage reveals what so many other passages within Scriptures reveal – God often equates obedience with love.  If you are unable or unwilling to be obedient to God, it is very likely that you do not love Him as you should.

15 Then Solomon awoke—and he realized it had been a dream. He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings and fellowship offerings. Then he gave a feast for all his court.

Solomon’s dream is immediately followed by action! Immediately the king travels to Jerusalem and stands before the ark of the Lord. He worships God with two kinds of offerings: burnt offerings that expiate the sins of the Hebrew people and fellowship (peace) offerings that praise God for all He has done for the people and specifically for Solomon.

Conclusion

We must ask ourselves if we have a heart like Solomon’s. Do we desire wisdom. Do we want to discern between the good and the evil in our lives? Are we willing to humble ourselves before the Lord and admit that we are just “little children”? Are we willing to be obedient to God rather than our sinful selves? As Christians we must check the status of our hearts!

Sources

Dr. Constable’s Expository Notes
Explore the Bible Quick Source Leader Guide (Winter 2010-11) by Lifeway
Matthew Henry’s Commentary on the Whole Bible

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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The Head and the Heart Are Miles Apart

By Clark Goble | November 7, 2010

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen (Ephesians 4:29).

Ephesians 4:29 is a simple little verse that is easily understood. There are some who may reduce it to a simple admonition not to cuss, but it really addresses more than that. As Christians, we should only speak words that build up others and benefit them. Additionally, we must avoid “unwholesome talk” which can be defined from the context of the verse as being and talk that does not build up others or serves to tear them down. When I read this verse a couple of weeks ago in preparation for a Bible study class in church, I experienced the familiar tugging of the Holy Spirit. It was a reminder from God that I have often allowed my mouth to speak in an “unwholesome” way. Too often, I am more than willing to tear others down with my speech. Because of the Holy Spirit’s conviction, I have dedicated myself since to praying and meditation on this verse … and even putting it into practice. To my surprise, it hasn’t been too difficult. Only on a couple of occasions have I found myself speaking before thinking. It has actually been a blessing to me that has prepared my heart to worship the Lord. I am thankful for the Holy Spirit’s conviction on the matter and am determined to continue moving in the right direction.

Despite all of this, Ephesians 4:29 isn’t what’s really on my mind this morning. More so, I have been contemplating the very act of putting God’s directives into practice in our daily lives. So often we can become consumed with “head knowledge.” In our quest to accumulate as many facts as we can and refute as much bad theology as possible we sometimes forget that God actually expects us to practice what He preaches. My experience with putting Ephesians 4:29 into practice has reminded me that there is a huge difference between embracing God’s Word in my mind as opposed to embracing it in my heart.

Do you believe the Bible? Do you believe it to the point that it actually changes the way you live? Have you ever made a conscience decision to do something different in light of something revealed to you within the pages of the Bible? If not than you may want to ask yourself if you really believe in your heart.

Paul writes in the book of Ephesians that we should role model the attitude of God. We should live our lives as Jesus would because our time is a precious gift from God that shouldn’t be wasted by living foolishly.

As Christians, we should practice what Christ preached before it’s too late.

I love Christ and I want Him to change me; yet far too often I have been happy to accept “head” knowledge in place of a changed heart. Many would say the same is true of the Church in general. We attend every Sunday with no intentions of walking out the doors changed in any way.

Ask God to change you. Ask Him what it is that you need to do differently. Pray, read the Bible, and listen for His response.

It may change your heart.

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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