Tag Archives: Wicca

Is Sin Relative?

By Clark Goble | April 25, 2011

A friend recently sent me a link to an article written by pagan author Patti Wiggington titled, Do Pagans Believe in Sin? I offered my friend an unsolicited rebuttal and thought I would share an edited version with my readers.

First, let me say that Wiggington is a wonderful writer. She clearly and articulately states what it is she and other pagans believe. I appreciate that because it makes it much easier to digest and rebut.

Having read the article, I found that Wiggington was suggesting that sin is “relative” – as such, she argues that sin is subjective. Here’s a quote that illuminates her argument, “Ultimately, what matters most is that you find a way to remain true to your own values and ethics.”

Christianity argues that sin is objective. It doesn’t matter what I think is a sin. If I think murder is okay, God still says it is wrong. If I think being a drug addict is okay, God still says it is wrong. Here’s where it gets tough … If I think lust is okay, God still says it is wrong. God says hate is akin to murder, it doesn’t matter what I think. To me, this seems far more realistic and practical than the argument that it is our own values and ethics that are important. Why? Basically, people are susceptible to stupidity. If you think about, responsible fathers treat their children the same way. We don’t leave our naive children to live life on their own as they see fit – we instruct them on the best way to live and the best choices to make. God treats us in the same manner.

Christ teaches that sin is objective, acknowledges that none of us meet a holy standard, and gives us a plan to deal with it and strive to be better. Again, this is exactly how a responsible parent handles their own children. You give them rules and guidelines to live by. When they mess up … you forgive them and love them anyway … just like God the Father does for us through Jesus Christ.

As such, I argue that Christianity is far more responsible than the pagan view and closely resembles an actual parent/child relationship.

In our lives, hind-site is twenty-twenty, right? In her article, Wiggington argues that multiple sex partners are okay as long as everything is consensual. Let’s put this concept to the test. Let’s say a married couple decides the wife should have a fling … everything is consensual, everyone’s adults, and what matters most is that everyone remains true to their own values and ethics. So the wife goes ahead and does it two or three times (now keep in mind that this whole time the Christian God is screaming that it’s wrong and begging her to stop). Somewhere along the way, the husband regrets his decision and finds that it is painful to know his wife has been intimate with another man. He asks her to stop and she does even though she was enjoying herself. Do you think the husband will ever get the image of his wife cheating out of his mind?   

This is a case of a human being’s values and ethics changing. We do it all the time. This is why as we grow older we often regret the choices we made in the past. Meanwhile, the one true God has never changed His opinion on sin. Adultery was wrong before the wife did it and it is still wrong now. But even after such a mistake, Christ wants to draw us near, help fix it, and restore our relationship with God the Father.

Wow … God loves us just like we love our own children.

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Is Exodus 22:18 a Command for Christians to Kill Witches?

By Clark Goble | March 31, 2010

As part of a writing project, I have been reviewing different world religions with particular interest in what they teach concerning sin. During my examination of the Wiccan faith, I kept stumbling across Wiccans who refer to the following verse with a mixture of anger and resentment.

“Thou shalt not suffer a witch to live.” – Exodus 22:18 (King James Translation)

When reading this verse, it is understandable why there may be hurt feelings. Taken out of context, Exodus 22:18 seems to give Christians blanket permission to kill witches. Considering this is a verse that could be used to justify hate and violence, an in-depth examination seems to be in order.

We must first recognize that the while the King James translates the subject of this verse as “witch,” there are slight variances in other translations. Most commonly, I have seen it translated as “sorceress” (NIV, Holman Standard); however, it has also been occasionally translated as “poisoner” – although I feel this last translation is made from weaker manuscripts. Regardless of the translation, most experts believe Exodus 22:18 is addressing those who practiced occult activities such as séances, divination and spell-casting while eliciting the help of powers outside the one, true God. It is also generally assumed that these magic practitioners were attempting to draw their power in part from Satan. With this in mind, the words “witch” or “sorceress” seem as apt a translation as any.

Although most Wiccans take offense to Scriptures’ use of the word witch, I believe it would be a stretch to compare these witches to the modern adherents to the Wiccan faith. For instance, since Wiccans deny the existence of Satan there seems to be a clear difference between them and witches referred to in this verse. I suspect we are comparing apples to oranges, but for the sake of this discussion, let’s assume that the witches of Exodus 22:18 and the witches of modern Wicca are one in the same. Is the Bible giving Christians blanket permission to hunt and kill witches?

The quick answer to this question is no; however, to truly understand why one must understand the context of the verse.

Exodus 22:18 is presented as part of the Book of the Covenant (Exodus 20:19 through 23:33) and is intended as a guide to teach the Israelites how to incorporate the Ten Commandments (Exodus 20: 1-17) into their daily lives. These commands came at a time when God was attempting to preserve the Israelites as His chosen people in order to use them in His plan to save all of us. While the Ten Commandments are considered laws that transcend time and culture, the commands that are contained within the Book of the Covenant are specific for the Israelites who received them. Thus, to take any of these Israel-specific commands and argue that they apply directly to those of us in our modern, western culture is a misapplication that misses the point of the text; so if the verse was a direct order to kill all witches it was not a direct order from God to us, but rather from God to those particular Israelites living in that particular time and place.

Even with this said, it can be argued that God wasn’t giving those Israelites a direct order to kill all witches. A reoccurring theme of the Old Testament is Israel’s failure to remain faithful to God. Over and over again God’s chosen people were led astray by pagan religions that placed idols and sex ahead of God. The Ten Commandments begin with instructions that we should have no other Gods before the true God and that we shouldn’t make idols. These were the issues at stake concerning the “witches” that lived among the Israelites.

Because, the Israelites were continually being led astray and losing focus, God instructed them to not allow a witch to “live.” The word live in this case is translated from the Hebrew word châyâh (pronounced khaw-yaw’) and refers to both a literal and figurative life. Exodus 22:18 could have just as easily been translated as a command to not allow witches to live and thrive within the Israelite community. This is especially probable considering the rules against the exploitation and oppression of foreigners presented in Exodus 22:21.

In all fairness, a “witch” or sorceress who refused to leave and continued to lead the Israelites astray would have no doubt faced capital punishment on the command of Exodus 22:18, but I tend to believe this would have only been used as a last resort.

Regardless, those who take this verse out of context and use it as a vehicle for violence are just as guilty of academic laziness as those who read the verse and claim it as evidence that Christianity teaches hate. As always, this verse needs to be placed in its proper context before it can be understood.

----> Clark Goble is a disciple of Christ, a husband, father, student, and writer. He welcomes your comments and encourages you to leave one here or email him at cdgobleATgmail.com. You can follow his twitter updates at http://twitter.com/#!/CDGoble
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Book Review of Beyond the Burning Times: A Pagan and Christian in Dialogue

By Clark Goble | August 10, 2009

Title: Beyond the Burning Times: A Pagan and Christian in Dialogue
Authors: Philip Johnson and Gus diZerega
Publisher: Lion UK, 2009

Review: This book was actually loaned to me by a Wiccan friend who knew I would enjoy it. The subject matter of the book echoed many of the debates and discussions my friend and I have had and the authors were obviously well informed and knowledgeable regarding their faiths. The book strives to create an atmosphere of “dialogue” rather than “debate,” and achieves that goal well. I thought Johnson represented the Christian viewpoints with love and respect towards his counterpart and that diZerega presented his [Wiccan] thoughts with a great deal of intelligence despite my disagreement with his views.

My biggest complaint regarding this book was in its layout. Each chapter covers a different topic and gives the floor first to diZerega to present the Wiccan vantage point and then to Johnson for a Christian response. In each chapter, Johnson was given the advantage of reading diZerega’s essay before writing while diZerega was never given the same opportunity. In my opinion, this gave Johnson an unfair advantage. However, even with this advantage, Johnson never really blows diZerega out of the water … even though he was given ample opportunity (and ammunition) to do so. Given the polite forum of this discussion, I suppose neither author’s goal was to destroy his counterpart; however,  I still think Johnson played it a little too nice. diZerega seemed far more pointed than Johnson in his critique of Christianity and it is my opinion that Johnson missed several opportunities to point out weaknesses in diZerega’s views.

I did find it interesting that, once again, the Wiccan in question seems to have formulated his opinions of Christianity as a result of a bad experience with Christianity in his younger years. I often find myself wondering if Christians who represent their faith poorly aren’t the chief cause of Wicca’s current popularity.

I recommend this book highly for anyone interested in the subject matter. Due to the flaws in the layout of the book, I wouldn’t recommend it to someone who is on the cusp of making a decision between the two faiths, but it is interesting and informative.

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